BOOK REVIEW
Book review is a new item added to our newsletter to recognize publishing effort
of our Africanist scholars at KU and across our region.
Beverly B. Mack & Jean Boyd, One Woman’s Jihad – Nana
Asma’u, Scholar and Scribe, Indiana University Press, Bloomington
and Indianapolis, 2000
Reviewed by Fatima Harrak, Professor of religious studies,
University of Kansas
Considering the amount of work and the time that they have spent researching
and writing on Nana Asma’u -- a northern Nigerian scholar-poet from the
early 19th century –as well as on Caliphate women and Nigerian women in
general, Beverly Mack and Jean Boyd may be considered the unquestionable experts
not only on women in Nigeria but on Muslim women in general. Already in 1997
Mack and Boyd translated and compiled Nana Asma’u’s writings in
The Collected Works of Nana Asma’u, 1793-1864 (Michigan State University
Press). One Woman’s Jihad comes to give a more complete image of the life
of this Muslim scholar and poet who, moreover, played a major role in the political
and social history of the Jihadist Caliphate in Northern Nigeria.
The book is divided into six chapters and develops six dimensions of the life
of Nana Asma’u. The first chapter is dedicated to the Islamic scholarly
tradition to which Asma’u was affiliated by virtue of her scholarly chain
of transmission. The second chapter presents the Qadiriyya Sufi order of which
the Caliphate leaders and their families were active members and propagators.
But Nana Asma’u was also the daughter of the first Jihadist Caliph, ‘Uthman
Dan Fodi, the sister of the second Caliph and the wife of an important executive
administrator of the Caliphate. It was only natural that the biographers dedicate
the third chapter to Nana’s function in this Caliphate community. And
since Asma’u was also a poet, Mack and Boyd dedicated the fourth chapter
of their book to the study of the poetic tradition in Nigeria and in the Islamic
world in general. The two last chapters undertake to establish the success of
the Fulani Jihadist reformers in re-creating the model Prophetic community of
Medina in the Sokoto of the 18th-19th centuries, paying particular attention
to the place of women in this archetypal society. The co-authors conclude their
book with a rich appendix containing samples from the poems of Nana Asma’u,
translated into English from the various languages that she mastered.
One Woman’s Jihad is a precious addition to the women library in general
and to Muslim women biographies in particular. Bravo to Beverly Mack and Jean
Boyd for an excellent work.